Notes on
Colliding Cultures

Daniel K. Richter, Facing East from Indian Country: A Native History of Early America (Harvard University Press, 2001), 5.[]

Robbie Ethridge, “European Invasions and Early Settlement, 1500–1680,” in The Oxford Handbook of American Indian History (Oxford University Press, 2016), 42–43.[]

Ethridge, “European Invasions and Early Settlement, 1500–1680,” 45; Andrés Reséndez, The Other Slavery: The Uncovered Story of Indian Enslavement in America (Houghton Mifflin Harcourt, 2016), 37–45.[]

James H. Merrell, The Indians’ New World: Catawbas and Their Neighbors from European Contact through the Era of Removal (University of North Carolina Press, 1989) and Robbie Ethridge, From Chicaza to Chickasaw: The European Invasion and the Transformation of the Mississippian World, 1540–1715 (University of North Carolina Press, 2010).[]

J. H. Elliott, “Atlantic History: A Circumnavigation,” in The British Atlantic World, 1500–1800 , ed. David Armitage and Michael J. Braddick (Palgrave Macmillan, 2009), 259.[]

Alfred W. Crosby, The Columbian Exchange: Biological and Cultural Consequences of 1492 (Greenwood, 1972).[]

Philip D. Morgan and Jack P. Greene, Atlantic History: A Critical Appraisal (Oxford University Press, 2009).[]

Ethridge, “European Invasions and Early Settlement,” 42–44.[]

Stanley L. Engerman and Robert E. Gallman, eds., The Cambridge Economic History of the United States, vol. 1, The Colonial Era (Cambridge University Press, 1996), 21.[]

Alejandra Dubcovsky, Informed Power: Communication in the Early American South (Harvard University Press, 2016), 68–79.[]

John Ponet, A Short Treatise on Political Power: And of the True Obedience Which Subjects Owe to Kings, and Other Civil Governors (London, 1556), 43–44.[]

Alan Greer, The People of New France (University of Toronto Press, 1997).[]

Susan Sleeper-Smith, Indian Women and French Men: Rethinking Cultural Encounter in the Western Great Lakes (University of Massachusetts Press, 2001).[]

Carole Blackburn, Harvest of Souls: The Jesuit Missions and Colonialism in North America, 1632–1659 (McGill-Queen’s University Press, 2000), 116.[]

Allan Greer, Mohawk Saint: Catherine Tekakwitha and the Jesuits (Oxford University Press, 2005).[]

Richard White, The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650–1815 (Cambridge University Press, 1991), xxvi–xxvii, 10–15, 40.[]

Evan Haefeli, New Netherland and the Dutch Origins of American Religious Liberty (University of Pennsylvania Press, 2012), 20–53.[]

Allen W. Trelease, Indian Affairs in Colonial New York: The Seventeenth Century (University of Nebraska Press, 1997), 36.[]

Daniel K. Richter, The Ordeal of the Longhouse: The Peoples of the Iroquois League in the Era of European Colonization (University of North Carolina Press, 1992), 46–49. Daniel K. Richter, Trade, Land, Power: The Struggle for Eastern North America (University of Pennsylvania Press, 2013), 101.[]

Janny Venema, Beverwijck: A Dutch Village on the American Frontier, 1652–1664 (State University of New York Press, 2003).[]

Leslie M. Harris, In the Shadow of Slavery: African Americans in New York City, 1626–1863 (University of Chicago Press, 2003), 21.[]

Richter, The Ordeal of the Longhouse.[]

Richter, Ordeal of the Longhouse , 60–74.[]

Richter, Ordeal of the Longhouse , 134–42.[]

Alida C. Metcalf, Go-Betweens and the Colonization of Brazil: 1500–1600 (University of Texas Press, 2005). See also James H. Sweet, Recreating Africa: Culture, Kinship, and Religion in the African-Portuguese World, 1441–1770 (University of North Carolina Press, 2003).[]

Stuart B. Schwartz, Sovereignty and Society in Colonial Brazil: The High Court of Bahia and Its Judges, 1609–1751 (University of California Press, 1973), 42–43, 127–32.[]

Luiz Felipe de Alencastro, The Trade in the Living: The Formation of Brazil in the South Atlantic, Sixteenth to Seventeenth Centuries (State University of New York Press, 2018), 335.[]

Alencastro, The Trade in the Living , 335, 209–10.[]

Schwartz, Sovereignty and Society in Colonial Brazil , 240.[]

Mark L. Thompson, The Contest for the Delaware Valley: Allegiance, Identity, and Empire in the Seventeenth Century (Louisiana State University Press, 2013).[]

Edmund S. Morgan, American Slavery, American Freedom: The Ordeal of Colonial Virginia (Norton, 1975), 30.[]

John Walter, Crowds and Popular Politics in Early Modern England (Manchester University Press, 2006), 131–35.[]

Richard Hakluyt, Discourse on Western Planting (1584), https://​archive​.org/​details/​discourseonweste02hakl​_0.[]

Morgan, American Slavery, American Freedom , 9.[]

Felipe Fernández-Armesto, The Spanish Armada: The Experience of War in 1588 (Oxford University Press, 1988).[]

Jessica Lauren Taylor, Plain Paths and Dividing Lines: Navigating Native Land and Water in the Seventeenth-Century Chesapeake(University of Virginia Press, 2023), 21. Rebecca Anne Goetz, “The Nanziatticos and the Violence of the Archive: Land and Native Enslavement in Colonial Virginia,” Journal of Southern History 85, no. 1 (February 2019): 33–60, https://​doi​.org/​10​.1353/​soh​.2019​.0001.[]

John Smith, Advertisements For the Inexperienced Planters of New-England, Or, Anywhere or The Path-Way to experience to erect a Plantation (London, 1631), 16.[]

Taylor, Plain Paths and Dividing Lines , 54–58, 63.[]

George Percy, “A True Relation of the Proceedings and Occurrents of Moment Which Have Hap’ned in Virginia,” quoted in Jamestown Narratives: Eyewitness Accounts of the Virginia Colony, the First Decade, 1607–1617 , ed. Edward Wright Haile (Round House, 1998), 505.[]

Eric A. Powell, “Chilling Discovery at Jamestown,” Archaeology (June 10, 2013), http://​www​.archaeology​.org/​issues/​96​-1307/​trenches/​973​-jamestown​-starving​-time​-cannibalism.[]

Dennis Montgomery, 1607: Jamestown and the New World (Colonial Williamsburg Foundation, 2007), 126.[]

Rebecca Goetz, The Baptism of Early Virginia: How Christianity Created Race (Johns Hopkins University Press, 2012), 57.[]

Daniel K. Richter, Facing East from Indian Country: A Native History of Early America (Harvard University Press, 2009), 75.[]

Matthew Kruer, Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America(Harvard University Press, 2021), 24–30.[]

Kathleen M. Brown, Good Wives, Nasty Wenches, and Anxious Patriarchs: Gender, Race, and Power in Colonial Virginia (University of North Carolina Press, 1996), 80–85.[]

Winthrop Jordan, White over Black: American Attitudes Toward the Negro, 1550–12 (University of North Carolina Press, 1968), 7.[]

Jordan, White over Black , 16.[]

T. H. Breen and Stephen Innes, “Myne Owne Ground”: Race and Freedom on Virginia’s Eastern Shore, 1640–1676(Oxford University Press, 2005).[]

Ira Berlin, Many Thousands Gone: The First Two Centuries of Slavery in North America (Harvard University Press, 1998), 32.[]

Taylor, Plain Paths and Dividing Lines , 133–39.[]

April Lee Hatfield, Atlantic Virginia: Intercolonial Relations in the Seventeenth Century (University of Pennsylvania Press, 2004) 138–39; Taylor, Plain Paths and Dividing Lines, 157–60, 202–4.[]

Lisa Brooks, Our Beloved Kin: A New History of King Philip’s War (Yale University Press, 2018), 1–5; Jenny Hale Pulsipher, Subjects unto the Same King: Indians, English, and the Contest for Authority in Colonial New England (University of Pennsylvania Press, 2005), 10–12.[]

John Winthrop, A Modell of Christian Charity (1630), first published in Collections of the Massachusetts Historical Society (Boston, 1838), 3rd series, no. 7: 31–48, http://​history​.hanover​.edu/​texts/​winthmod​.html.[]

Wendy Anne Warren, “‘The Cause of Her Grief’: The Rape of a Slave in Early New England,” Journal of American History 93, no. 4 (March 2007): 1031–32, https://​doi​.org/​10​.2307/​25094595.[]

Alan Taylor, American Colonies: The Settling of North America (Penguin, 2002), 170.[]

Virginia DeJohn Anderson, New England’s Generation: The Great Migration and the Formation of Society and Culture in the Seventeenth Century (Cambridge University Press, 1991), 90–91.[]

Pulsipher, Subjects unto the Same King , 20–24.[]

John Mason, A Brief History of the Pequot War (1736) (Boston, 1736), http://​digitalcommons​.unl​.edu/​cgi/​viewcontent​.cgi​?article​=​1042​&​context​=​etas.[]

Linford D. Fisher, “‘Why Shall Wee Have Peace to Bee Made Slaves’: Indian Surrenderers During and After King Philip’s War,” Ethnohistory 64, no. 1 (2017): 91–114, https://​doi​.org/​10​.1215/​00141801​-3688391.[]

Increase Mather, A Testimony Against Several Prophane and Superstitious Customs, Now Practised by Some in New-England (London, 1687).[]

Samuel Sewall, Diary of Samuel Sewall : 1674–1729, vol. 3 (Massachusetts Historical Society, 1882), 389.[]

Diary of Cotton Mather, 1709–1724 (Massachusetts Historical Society, 1912), 146.[]